Ancestral Spirituality

“Magic” has come to mean many things, from Rumpelstiltskin spinning straw into gold, to an illusionist pulling coins out of someone’s ear, to invoking the “parking space fairy” when we drive into the city.

But I’m talking here about real, consequential magic that we can practice right now. This magic has to do with cultivating ways to link up, courteously and creatively, with the entire spectrum of life on earth, from the physical to the spiritual.

Working optimistic, heart-full magic to connect harmoniously with the natural world, and with our own true nature, is a crucial skill. It’s an essential part of getting back into good relationship with the earth, ourselves, and one another. Drawing on the following basic principles, we can all begin to use magic to make us better people and the world a better place. [Read more…] about Doing Useful Magic Today

I’ve been reading lately about various polls that question Americans about their religious affiliation. Evidently, the number of people who say they have “no religion”—that is, they don’t associate with Christianity, Judaism, or any other mainstream religion—has been steadily growing, and now constitutes up to a third of the respondents. These people—the so-called “none’s”—when offered alternatives, choose to call themselves atheists or agnostics, which, of course, is bemoaned by the leaders and practitioners of America’s recognized faiths.

What strikes me about all this is that apparently our choice here is seen, by the pollsters and probably by most of society at large, as either mainstream religion or zero religion. [Read more…] about Awakening to Earth: Religion, Atheism, and the Green Path

Hello, friends of Gaia! Climate scientist James Lovelock, the central developer of the Gaia hypothesis back in the 1970s, died last week at 103 years old. An obituary in The Guardian states: “He warned, in clearer terms than any of his peers, of the dangers humanity posed to the extraordinary web of relations that make Earth uniquely alive in our universe.” I recently returned from a 2-½ month pilgrimage to Scotland and Ireland, where my appreciation of this magnificent, mysterious “web of relations” deepened considerably.

Now, back at home, I’m beginning to write a book! It will incorporate earlier writings in this blog, along with revelations and instructions I received on my recent journey. The book will recount my own ideas and experiences with what I call Nature Magic.

Here is a draft of the Preface:

In April 2018 I took part in a powerful 5-day retreat in which we explored the deepest parts of ourselves and worked to reclaim our most profound greatness and uniqueness. During our time together, I contacted and released an enormous amount of energy and power that had been suppressed inside me all my life. I returned home with this personal mantra: “I can have whatever I want.” I had never completely believed that before, and, with awe, I felt my deep Self empowered and enlarged. Here is what happened a few days later:

I drive to a place outside Santa Fe to go birdwatching. It’s along the Santa Fe River, downstream from the sewage treatment plant. The river—emblematic of many rivers in the drought-plagued American Southwest—flows for maybe half a mile through the town’s tourist areas, and then, except temporarily during thunderstorms, becomes a dry, sandy ditch for most of its length. Southwest of town, it is temporarily rejuvenated for a few miles by the treated sewage effluent released from the plant, before it again goes dry, all the way down to its junction with the Rio Grande.

As I’m greeting the arriving spring warblers and tanagers, I feel again my love for the birds, and my commitment to these winged ones who have enchanted me all my life. I affirm once more that I don’t work for myself—I work for the birds. I want what they want. And, I ask myself, what do they want? It’s very simple. They want water, trees, cover, food, nesting sites. They want their patch of ground where they can keep living and prospering as they have for millions of years. The birds, like other wild creatures, don’t have it in their nature to “want” anything beyond the necessary conditions for life and its continuance.

And, I suddenly see, that’s exactly what I can’t give them, and neither can anyone else!

Here they are, my precious bird friends, living along a couple of miles of treated sewage water, with the river dry and lifeless above and below this small, faintly reeking green place. While the birds steadily decrease in number, the county still grants building permits for 20 new homes here and 100 new apartments there, when everyone knows that there’s not even enough water for the present population. And there’s seemingly no end to this destructive short-sightedness, here, or anywhere else in the Southwest, or, really, anywhere else in the world.

So—no! I can’t have what I want! None of us who love green Nature can ever have what we want: a fertile, diverse world whose robust living web generously supports all life, human and non-human, where all beings are respected and live freely in their home place, and know that their descendants can too.

I’m stunned. I feel like I’ve run full tilt into a stone wall. I cry and cry. And, finally, a calm inner voice says, “Now it’s clear. The only thing I can do is learn to work the strongest Nature-based magic I possibly can until the end of my days. Magic that can plant good seeds for a beneficent, rooted, green future that I’ll never see. That is how I can truly help.”

This book is one of those seeds.

I’ve been told that the Dineh people of the desert southwest describe someone who has gotten grievously off-track in his life and behavior by saying: “He’s acting like he doesn’t have any relatives.”

Among ancestral peoples, someone who acts like he or she doesn’t have relatives—someone who behaves as if they are not linked to their life-honoring ancestral ways, and who disrespects and rejects the human and non-human members of their community—is in major trouble. Those who rudely fail to acknowledge their connections or carry out their obligations to Gaia’s web of life, of which they are inevitably a part, are considered seriously ill, both mentally and spiritually. [Read more…] about Acting Like We Have Relatives

One day last year, walking along a nearby mountain stream, I entered a place that felt sacred and mysterious. Shaded by a grove of willows, the creek’s waters gently flowed and purled around some stepping stones, evoking a sense of quiet, of waiting. I felt the presence of a water spirit and started singing to her. Very soon she began to sing back. She ended up giving me a beautiful song, which I was fortunately able to echo and record, line by line, as she sang it. When it was over, with great gratitude I inquired, “is this a song from the Mother of the Waters?” And I heard very clearly: “No, it is a song from a Mother of the Waters.” [Read more…] about The Flowing Green Love of Autumn

In the Celtic spiritual tradition, some speak of Orchil, the Weaving Goddess. She sits in the Underworld at two looms. On one loom, the warp extends down into the fiery heart of the planet; on the other loom the warp goes up to the blazing stars. Poised between Earth Light and Star Light, partaking of both Up and Down, Orchil weaves the weft on Her two looms, connecting every star to every other star, generating the infinite fabric of our planet and ourselves. [Read more…] about Allying with Orchil the Weaving Goddess

What does it mean to be indigenous? Ecologist and author Eileen Crist, in a recent interview, usefully outlines 3 principles held by all indigenous cultures. Indigenous people live sustainably and bioregionally, that is, they live “within the contours of the land.” They regularly celebrate the natural world through an annual cycle of festivals and ceremonies. And they see “everything as alive, as wondrous in itself.” *

In other words, indigenous people don’t simply love “the land” in the abstract—they know themselves as part of the place on Earth where they live. They’re not just casually attentive to the more-than-human world of Nature around them—they experience themselves living within it, in a web of relationship that is continually studied, affirmed and celebrated. And they don’t pray to a remote, abstract God—they attune with the immanent spiritual energies, beings, and deities of the land around them. Indigenous people’s personal and community lives continually mirror and express these realities, from birth to death, from a long-ago past to a calmly beckoning future. [Read more…] about Recovering Our Indigeneity